Dead Sea Scrolls Bible Translations
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Leviticus 7 |
Leviticus 8 |
Leviticus 9>> |
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Leviticus 8 from Scroll 4Q25 Leviticusc 26 and out of the basket of unleavened bread, that was before Yahweh, he took one unleavened cake, and one cake of oiled bread, and one wafer, and placed them on the fat, and on the right thigh. 27 He put all these in Aaron’s hands and in his sons’ hands, and waved them for a wave offering before Yahweh. 28 Moses took them from their hands, and burned them on the altar on the burnt offering. They were a consecration for a pleasant aroma. It was an offering made by fire to Yahweh.
Leviticus 8 from Scroll 6Q2 PaleoLeviticus 12 He poured some of the anointing oil on Aaron’s head, and anointed him, to sanctify him. 13 Moses brought Aaron’s sons, and clothed them with coats, and tied sashes on them, and put headbands on them; as Yahweh commanded Moses.
Leviticus 8 from Scroll 11Q2 Leviticus 8 He placed the breastplate on him; and in the breastplate he put the Urim and the Thummim.
Leviticus 8 from Scroll Masada Leviticusb 31 Moses said to Aaron and to his sons, “Boil the meat at the door of the Tent of Meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, ‘Aaron and his sons shall eat it.’ [..] 33 You shall not go out from the door of the Tent of Meeting for seven days, until the days of your consecration are fulfilled: for he shall consecrate you seven days. 34 What has been done today, so Yahweh has commanded to do, to make atonement for you.
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How to read these pages: • The
translation to the left is based on the World English Bible. Words in regular
black font are words in the scrolls matching the traditional text for that
passage. • Words
in italics cannot be seen in the scroll, since the scroll is
fragmentary. These words are supplied for readability by the World English
Bible translation. • Words
present in the scroll but with some letters unreadable or missing are in blue
like this: blue. One Hebrew word often is
translated into multiple English words, and when this occurs, all the English
words are in blue. • Words
present in the scroll but with spelling differences that do not affect the
meaning are in green like this: green. This
is common in Hebrew. • If
the scroll is different from the traditional text, words in the traditional
text that are missing from the text of the scroll are marked through in red
like this: • If the scroll is different from the traditional text, words in the scroll that are not in the traditional text are underlined in red like this: new words.
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